The Friday Gospels is a book about a Mormon family awaiting the return of their son, Gary, from a pilgrimage to Salt Lake City, where he’s been studying as a missionary for two years. Although Mormonism is very much the cynosure of the story, The Friday Gospels is a book about family in a very universal sense. It is a carefully crafted work that deals with lost innocence, the burden of experience and the trials and tribulations that can sever and fortify familial bonds. The saga unfolds on the day of Gary’s return with every member of the Leeke household – including the prodigal son – telling their own story, which gradually builds into a very resonantly ticking time bomb. Several chapters in and one is struck by how skillfully – convincingly – Jenn Ashworth formulates each character, giving them a distinctly unique personality and voice. Jeannie, the teenage daughter, for example, is shy, a little withdrawn but all heart. Gary is callow and very earnest and has a number of covert aspirations that have nothing to do with missionary work. Martin, the man of the house, is on the surface an uxorious husband but underneath feels downtrodden by the realities of family life. Pauline, the long suffering wife and mother, fits her role perfectly veering between an obdurate matriarch and a perpetual nurturer. And then there’s Julian, the tearaway eldest son, angry and unpredictable – a grave concern to the rest of the Leeke clan.
Julian is the common thread that weaves through every character’s narrative as their concern for his increasingly erratic behavior mounts, temporarily distracting them from their own personal troubles. “Julian had been being right weird,” Jeannie says at one point, “running up and down the stairs and making the house feel small with his shouting and moaning and moving things around in his bedroom.” Similar thoughts occur to Pauline who fears he might “start tearing down the house,” Martin who says Julian’s “not much to look at” among other things and Gary to whom Jeannie grumbles about the older brother, urging the younger one to come home. “Jeannie writes that he [Julian] is getting worse,” Gary tells us, “that he speaks like a robot, that a family from the Ward had complained to Dad about him looking into their windows. He’s going to do something, she says, he’s going to blow a gasket.” Yet unbeknown to anyone Julian plans to get away before he blows, leaving his shitty job, his depraved boss and his neurotic family behind because, as he explains, a “person cannot be expected to live his life around the edges of an ash cloud”. While no one is aware of Julian’s intentions, they know that something is awry and feel it will be up to Gary to put it right. “Gary’s homecoming is going to be a real triumph for me personally,” Pauline says proudly, thinking on the subject, “and for our family generally.”
But she has no idea, neither about Jeannie and her ever-growing predicament nor Julian and his objectives toward a little girl called Angela, and certainly not about Gary’s sense of presiding inferiority or Martin, who has been in love with someone else for over three weeks. In fact, Pauline’s sense of awareness is completely subsumed by her physical ailments, her hysterical muliebrity and, as Martin puts it, her overwhelming “interest in the moral dimensions of carpets, paint, net curtains and tablecloths,” which has landed the family up to their “eyeballs in debt”. All these problems are compounded by secrecy, and the prevailing delusion among the Leekes that Gary’s homecoming will be their individual and collective salvation. And yet, ironically, it is Julian who comes to the rescue when the hypothetical bomb detonates. The Friday Gospels is an intricate examination of family, brilliantly conceived and executed by a wonderfully imaginative writer with a penchant for irony and an ear for dialogue. Having been brought up in a Mormon household Ashworth writes about the religion, its customs and traditions, with ostensible familiarity without prejudice (in either direction) and with a rare ability to interweave it seamlessly into the narrative. She allows her characters to rely on their faith and have doubts about it, to experience confusion about its practices and, in Julian’s case, to feel animosity toward its edicts and mandates. “If you are not breeding, shitting out four or six or even nine kids,” he rages after being accosted by two Elders, who suggest marriage might save him from sin, “then there is something wrong with you. You are sick, or deformed or gay.”
Ashworth manages to convey the finer points of Mormonism without preaching, rooting them into the story, rich in practical and spiritual examples, which debunk some stereotypes but also expose some of the myths integral to the faith. The struggle between good as defined by Latter-Day-Saints (LDS) and that by the rest of the world is something that is evident among all the characters, who waver in their beliefs and convictions intermittently through the book. This is a theme that Ashworth partially set out to explore. “My upbringing has influenced my fiction massively,” she recently said in an interview with the Guardian, “If I hadn’t been brought up LDS, I wouldn’t have ended up a writer. I am certain about that. The connection is something that’s hovered over me my whole life, and I am only just now getting to grips with it. My preoccupation with truth and reliability, unstable identities caused by slippery language, isolation, reading between the lines, mistranslation and misunderstandings are a very clear hangover from being told I was a member of the only true church in the entire world, restored on to the earth by some magical acts of translation and revelation, and led by a person who could not and would not lie. And then I found out that this was not so.” Ashworth is also keen to point out that there is no link between her own family and the Leekes except in a very general way, a way in which, she says, it shows “some of what can happen when you’re told the world is orderly and certain and then you discover that it isn’t”.
Ashworth has written a number of short stories and two other novels, A Kind of Intimacy (2009) and Cold Light (2012). And yet despite her modest output, The Friday Gospels has the maturity one would expect from a seasoned writer, who is consistently inventive and original, her prose humorous, intelligent and moving without ever seeming laboured or strained. This is perhaps due to Ashworth’s experience as a Writing Fellow at the University of Manchester – where she studied for her own MA in creative writing in 2005 – her teaching position at the University of Central Lancashire and all the “standalone workshops” that she has done. But I suspect it is because she has a very authentic knack for storytelling, clever, inspired and resonating all in one. “I think I’m a very messy, instinctive writer” Ashworth says, “teaching forces me to theorise about what I do, and extract some observations (not rules) that I can pass on to others. Mainly though, I always say I teach close reading and editing; the writing they have to do on their own. I’m constantly impressed and humbled by the hard work, originality and sheer bloody-mindedness of my students. It’s heartening to be around people who are struggling to make their writing better, the same as I am.” And yet one would hardly know of Ashworth’s struggle reading her latest work, which is an accomplished tale about humanity at its best and its worst, relayed by a very gifted storyteller on the first rungs of a brilliant literary career.
Publication Date: January 2013
Hardback: 336 pages